By Ian Bapty, Tim Yates
Most training archaeologists have hottest to depart the deep theories of what lies in the back of their equipment and perceptions on one part. Now archaeologists have confronted as much as the tough activity of constructing (or no longer making) the connections among the prior, interpretation and the current. The writers of this volumes deal with the issues of archaeology, occasionally warily and infrequently with enthusiasm. The connections will not be effortless to complete: loads of thought turns out of little relevance to the standard perform of archaeology, and lots more and plenty of post-structuralism refers solely again to itself instead of to the extra particular issues of a ancient self-discipline. yet the place the junction among post-structuralism and archaeology should be made, the implications are cutting edge and enriching. initially released in 1990.
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Extra resources for Archaeology After Structuralism: Post-structuralism and the Practice of Archaeology
The Foucault Reader, London: Peregrine. Foucault, M. (1986) The History o f Sexuality, Volume 2: The Use o f Pleasure, trans. R. Hurley, London: Viking. Foucault, M. (1988) The History o f Sexuality, Volume 3: The Care o f the Self, trans. R. Hurley, London: Allen Lane. Frosh, S. (1987) The Politics o f Psychoanalysis, London: Macmillan. Hodder, I. ) (1982) Symbolic and Structural Archaeology, Cambridge: Cambridge University Press. Hodder, I. (1986) Reading The Past: Current Approaches to Interpretation in Archaeology, Cambridge: Cambridge University Press.
Hegel and Feuerbach inverted contemporary theological discussions in which God was seen to be objectifying himself in Jesus Christ and in humanity, by considering humanity to be objectifying itself in God. And for Hegel objectification is a three-faceted process, externalisation, separation and sublation; thesis, antithesis, synthesis. Marx grounded the Hegelian schema of an external triadic constituting contradictory dialectics in historical and material contingency, called praxis. He claimed the process whereby property was freed to achieve its purely economic form is the same process whereby individuals (appear to) seem progressively detached from their community; he realised the historical contingency of all process.
Miller, D. and Tilley, C. (eds) (1984) Ideology, Power and Prehistory, Cambridge: Cambridge University Press. 31 ARCHAEOLOGY AFTER STRUCTURALISM Moi, T. Textual Politics: Feminist Literary Theory, London: Methuen. Norris, C. (1982) Deconstruction: Theory and Practice, London: Methuen. Norris, C. (1988) D errida, London: Fontana. Ryan, M. (1982) Marxism and Deconstruction: A Critical Articulation, London: Macmillan. Schiffer, M. (1988) T h e structure of archaeological theory’, American Antiquity 53: 461-85.